Writing Down the Jones

Archive for the ‘Philosophy’ Category

New Discipline, New Language, New World

One of the problems we have with communication and the effective use of language is that no one can hear (or read) what we say the way we heard it when we said it. In Communication 101 you’ll learn that it’s because the message that was encoded in our minds and transmitted through speech or writing is not decoded in quite the same way. This is troublesome enough when dealing with people in your own field. But when trying to communicate with people from different academic disciplines, things become even messier. But this mess can be as much a of a blessing as a complication.

It’s plainly obvious that historians and engineers see the world differently, and we can easily see some of the advantages of the two approaches to things. But we can’t quite see how the differences are more than simply an approach to problem solving, but are—essentially—different worlds. In The Making and Unmaking of Technological Society, Jardine relates an illustration using two types of scientiests:

“…a chemist understands water as H20; a physicist understands it as a fluid with certain flow properties. The chemist’s linguistic conceptualization of water will allow him or her to combine it with other elements to create chemical compounds, but it will not enable him or her to build pumps and plumbing…The different conceptualizations of water actually create different worlds with different possibilities.” (emphasis mine)

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Is the dictionary the best source?

When an author is trying to convince you that something means what you know it doesn’t, they’ll often go to the dictionary for support.

How can a virtual church be [a local church]? Glad you asked. If you look up the word local in the dictionary, it means “belonging to or existing in a particular place,” or more specifically, “of or belonging to the neighborhood.” [...]

Local churches are local not because of geography but because they are one specific group belonging to a place of seeking after God together.

From SimChurch

By this point the author has already redefined place in a way that includes “virtual spaces”, like a neighborhood in Second Life, so by saying that local is about place, he can reasonably conclude that a congregation that exists only in cyberspace is a true “local church”.

But is the dictionary definition really the best way to go about this? It seems problematic to me, and I expect others are uncomfortable with it as well. Read more

Is postmodernism developed enough to be defined?

“Postmodern” is becoming the “Attica” of an entire generation. Rather than a statement about excessive police force, it is the cry of a generation that feels it has been oppressed by the assumptions and worldview of its forebears. The language of postmodernism is ubiquitous, but it’s incredibly difficult to explain what, exactly, it is.

Jacques Derrida, aka Ralph Lauren's sexier older brother - Early don of postmodern thought

Jacques Derrida, aka Ralph Lauren's sexier older brother - Early don of postmodern thought

One of the major problems is the “Observer Effect” or “Hawthorne Effect”: The act of observing and event or phenomenon changes it. Contemporary Western society has a strong awareness of its intellectual traditions stemming from relatively Eastern roots in Greece. We understand the differences in epistemology and metaphysics that separate classical, medieval, Renaissance, Enlightenment, liberal, and postliberal thinking. We have dissected and explained where and when they started, how they developed, and, more or less, pinpointed where we stand today. As a result of all that study, we are painfully aware of the shift that is occurring, and we are paying it its due attention.

But as observers of the phenomenon of postmodernism, we are changing it’s nature. The philosophical debates of the past seemed to focus on which concepts were right and better; the questions were asked and answered with the purpose of improving human thought and communication. But the conversations on postmodernism seem to be mainly focused on defining “postmodernism”. They are conversations in which you’ll hear the phrase, “That’s not postmodern thinking!” It seems that many people think that postmodernism is something already fully developed (of course it is, it has a name, doesn’t it?), and if they can name it, they can automatically jump to the better life that it promises.

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Monopolies

“You think you have a monopoly on the truth.

I have  run across this phrase, and others like it, far too many times. I’d like to encourage you never to use it again. It’s the worst kind of cop out, and an inherently hypocritical statement.

Copping Out

When a person is arguing his point, but his opponent won’t relent, he’ll start arguing for the  fifth. What I mean is that he’ll say things about his opponent and opposing position that will force either an incriminating response or an invocation of the Fifth Amendment. The goal of that statement is to, first of all, put an opponent in her place, as well as point out some level of arrogance on her behalf; it has the added bonus of getting oohs from progressive audiences, most of whom are, like 13-year-old girls, thinking, “OOOOHHHH, burn!”

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Wife Swap and the Liberal Mind

wife_swap_with_border.jpgMy son is sick, so my wife stayed home tonight while I went to praise team practice at the church. While I was gone she watched Wife Swap. Tonight’s episode swapped a very conservative Christian family with a very liberal Christian family. In my trade mark fashion I will refer to them as “Connie” and “Libby”…you figure out which is which.

Connie is a stay-at-home mom, six kids (if I counted right). Libby works and her husband is a stay-at-home dad, 2 girls. I’m going to watch the episode as soon as I can find it somewhere online, but this is one situation related to me by my wife:

Connie’s children don’t date. Her philosophy is that young teens aren’t ready to make a serious (read: “lifelong”) commitment, so there’s no reason to date. Libby has no such rule.

When Connie sits down with Libby’s girls to discuss dating, she says, “This is what I believe about dating…What do you think?” When given the opportunity to think about it, one of the girls says that it makes a lot of sense. Over at Connie’s house, Libby has told her oldest girls that they have to go speed dating. They refused. Read more